The cost of compromise has names. People like Alex Pretti, Renee Good, Keith Porter, and Silverio Villegas Gonzalez—protesters, neighbors, community members who refused to compromise on each other’s dignity and were harmed by the systems that did.
Are You Living Your Values or Just Wearing the Label?
This is where the conversation stops being only about work, or specifically product design. Because a lot of drift doesn’t start with malice. It starts with confusion. We tell ourselves we have “values,” but what we often have are beliefs we inherited, opinions we’ve repeated long enough to feel like identity, and labels we’ve grown emotionally attached to. We all wear them: political, cultural, professional. I’m a designer. I’m a pianist. I’m a good person. I’m American. I’m the reasonable one. I’m someone who cares. Labels can be comforting. They hand you a script. They give you a tribe. They make the world feel less chaotic because they tell you where you belong and what you’re supposed to think. And in a world that rewards certainty and punishes nuance, labels can feel like safety.
But these labels are not values: they’re incredibly easy to defend without ever having to prove them. You can protect the label and still avoid the hard work of aligning your behavior with what you claim to value. In fact, the label can become a shield that prevents alignment because once “being a good person” or “being reasonable” or "being American" becomes the thing you’re protecting, your actual values become negotiable. You start making small exceptions that preserve your self-image while quietly shifting the outcomes and impacts to others. To the marginalized. To the poor. To the LGBTQ+. To immigrants.
That’s how someone can sincerely claim to value community while supporting decisions that fracture it, because the community they mean is often the one that feels familiar or the one they tell themselves they support. That’s how someone can claim to value children while rejecting what children materially need, because the label they’re defending is “responsible” or “traditional,” not “care.” That’s how someone can claim to value fairness while defending systems that predictably produce harm, because admitting the harm would threaten the tribe they’ve built their identity around. And it’s how organizations can claim to value inclusion right up until it becomes inconvenient: until a customer segment complains, or a donor threatens to pull funding, or a handful of loud voices make it feel risky to be inclusive unless the almighty dollar provides (looking at you corporate America). The label stays, but it is tarnished. The outcomes degrade. And drift keeps moving, because protecting identity is often easier than living your values when it costs you something.
Here’s the sentence I wish more of us would sit with: If I can trade it away for comfort, it might not be a value. It might be an opinion I like being perceived to have.
It’s Not Just About Deadlines (It Never Is)
Everything I’ve said so far can sit safely inside the world of product design: timelines, tradeoffs, team health, user trust, incentives, drift. But I haven’t been thinking about this only because of work. I’ve been thinking about it because once you can see drift clearly in a Teams call, you start noticing how often we confuse the middle with the moral everywhere else.
We split the difference. We keep the peace. We call it maturity. But what happens when the “reasonable middle” is between harm and more harm, between unsafe and only slightly less unsafe? At that point we’re not negotiating toward something better. We’re negotiating how much damage we’re willing to normalize. You can’t average cruelty into compassion. The task isn’t to find the midpoint. It’s to change the direction.
Halfway to injustice is still injustice.
That’s why the current events, especially the ICE raids and killings happening across the country, feel so heavy. They don’t feel like a breaking point so much as the end of a familiar process. It’s the same conversations I’ve watched play out in smaller rooms with smaller stakes: competing narratives, a scramble to justify, a search for a scapegoat, arguments over whether resistance itself is the problem, and the steady pressure to accept a new baseline as “just how things are.” Even the response to protest—and the legal lines drawn around what power can do to people who are simply present—carries its own signal: that disagreement is something to be managed, contained, controlled. But that’s the compromise we’ve already made, over and over. We’ve laid that right on the table through countless negotiations of our values, until what should be non‑negotiable becomes just another thing some people are willing to meet in the middle on. And this is one place we cannot afford a middle.
And this is the part people miss about drift: it isn’t just something we do or that happens to us. It’s something we train ourselves into, one ‘just this once’ at a time, until it becomes habit. When the stakes widen from a deadline to a community or from a meeting to a public policy, we don’t suddenly transform into principled people with clearer boundaries. We don't suddenly become brave in the face of adversity. We default to what we’ve rehearsed. The habits we build at work. How we compromise. Where we draw the line. None of this stays at the office. They shape how we show up in our communities, our politics, and our relationships. Practice at work becomes instinct everywhere else.
I am not saying product deadlines are equivalent to ICE raids. They aren’t. But because the mechanics rhyme: pressure, “reasonable” exceptions, a soothing middle, and a quiet transfer of cost onto the people least able to absorb it, it’s framed as necessary. Unavoidable. It’s framed as maturity or for the greater good. And almost always, someone else pays. And collectively, we’ve rehearsed these habits. At work. At home. In public. Until they feel normal. But normal isn’t always right.
We can look back and connect the dots (policy, money, incentives, power, fear, the list goes forever on) and make it all sound inevitable in hindsight. But looking forward is harder, even when the slope is obvious, because drift offers the same comfort at every scale: the relief of not having to choose. The safety of saying “it’s complicated” instead of saying, “This violates the line.”
That’s the real cost of compromise: not that we compromise on a feature, or a deadline, or a plan, but that we practice, daily, the habit of moving our own line at the cost of our values. We rehearse it when we accept one-sided sacrifice as teamwork. We rehearse it when we call extraction ‘alignment.’ We rehearse it when protect labels over outcomes, or treat dignity like something to barter with instead of a baseline.
And then we act surprised when the habits we practice at work show up in public life. Not in the same scale, not with the same stakes, but with the same logic: smooth the conflict, split the difference, move on. We tell ourselves each compromise is small, temporary, and harmless. We treat it like a problem-solving technique instead of a moral decision.
But compromises stack. They become policy. They become a culture. They become our line. And eventually the cost stops looking like inconvenience and starts looking like real people losing real safety and lives. So stop trying to find the “reasonable” middle, and ask the only question that matters:
In a moment where “meeting in the middle” means accepting harm, what am I actually willing to refuse?
In the past couple of weeks, at work and at home, we’ve all been feeling the weight of this moment. We’re watching a familiar, terrifying turn in what we thought was settled history. It’s getting harder to compartmentalize this new reality, to show up like nothing has changed, and to keep producing at the same pace in our jobs and in our homes. Maybe we don’t need to. Maybe this is the moment to shift what “success” looks like and to redefine how we move forward. Individually and together. This isn’t the moment to pretend everything is normal.